The following Book Review first appeared in issue 9.3 of the online Journal of Performance Studies "Liminalities"
Check out all of the excellent writing and video work archived at liminalities.net
One of the first major questions Phillips sets out to answer in Dark Directions is why anyone would want to write seriously about the work of the three horror icons at hand: zombie-flick pioneer George Romero; the creator of Freddy Krueger and the Scream films, Wes Craven; and the man behind both Mike Meyers and Snake Pliskin, John Carpenter. For me this effort needs no justification, but for readers who are coming to these directors anew or with some degree of skepticism there may be some convincing to do. Phillips begins by setting these directors, as well as his efforts as a writer, against the focus of Robert P. Kolker’s A Cinema of Loneliness, claiming that if you scratch beneath the surface of the filmmakers that usually dominate the conversations about the “Film School” generation—Scorsese, Spielberg, Altman, etc.—you will eventually be confronted with the social relevance of three more genre-bound auteurs.
As he intends, Dark Directions is a worthy parallel text to Kolker’s, as well as a thorough and fair exploration of the filmographies at hand. Being a Horror scholar, Phillips is wary of veering into criticism that reinforces familiar cannons, while also working in a mode that honors the critical positioning of Andrew Sarris, maintaining focus on critical readings of the films themselves throughout his analysis. In this sense Dark Directions may be the kind of book that gets referenced in smaller portions by its readers, as one or another among this surprisingly diverse body of work becomes relevant for them, but would also function as a concisely considered completists journey through these decidedly hit-and-miss oeuvres.
Phillips re-groups the films in a way that shows their physiological and political impact in a new light. With the recent Pop-Zombie spate of film and television releases--from AMC’s The Walking Dead to the upcoming adaptation of World War Z—the reconsideration here of Romero’s work that leads off the book provides a link in reading these films that, if not entirely new, at least connects to our desire to make sense of the current zombie invasion. His reframing of Romero’s films as featuring either “Bodies as Contrast,” “Bodies as a Site of Struggle,” or “Mythic Bodies” seems particularly useful now as an entire field of Zombie Performance—in Film, Theater, and Political Activism—has developed its own history since the creation of the original Night of the Living Dead (1968). Phillips considers the difference across films in how the “zombie” or other “unconstrained” bodies (as in 1973’s The Crazies) operate rhetorically, noting that in his last film, Survival of the Dead (2009), “Romero ends with parallel lines of living humans and zombies leaving the destruction of their old ways of life in search of some new direction.” He goes on to argue that “the living dead do not so much stand for something—at least until Land of the Dead, where they do begin to take on a particular political valence—as stand against something.” Though Phillips draws many parallels to the Reagan era in this book (which makes sense since all three produced a number of films during that period), the notion of zombies “standing against” evokes the number of public protests in recent years that employ zombie bodies: rising for Greenpeace, the Occupy Movement; rising against the RNC, Bank of America, the Westboro Baptist Church, and the list goes on.
As an exploration of Wes Craven the book begins to feel less evocative, though no less well researched and thorough. Phillips uses the framework of the Gothic to examine such seminal horror films as Nightmare on Elm Street (1984) and Scream (1996), both of which have seen multiple sequels (though he mostly avoids the works not specifically helmed by Craven). Perhaps my personal bias comes into play here, since I tend to lose interest in Craven shortly after his initial output, particularly Last House on the Left (1972) and The Hills Have Eyes (1977). But, the Gothic framework reads less compellingly in the chapters on Gothic Form (covering everything from Freddy to the Eddie Murphy vehicle A Vampire in Brooklyn) and Gothic Technologies (including some rightfully forgotten flicks such as Deadly Friend and Shocker), and this may have something to do with the dip in quality of the films themselves. Still, Phillips is exhaustive, even working Craven’s entry in the omnibus film Paris Je T’aime (2006) into the analysis. Also, he is not oblivious to the varying quality of the work, not shying away from even the most forgettable of Craven’s filmography, such as his attempt at the werewolf genre in 2005’s Cursed, which Phillips manages to handle with insight, noting: “given the overwhelming gothic sensibility at work in his films, it is odd that Craven’s attempts to engage traditional, supernatural gothic storylines have proven disappointing.”
Perhaps the most revealing analysis comes from his section on Carpenter and the Snake Pliskin films, Escape From New York (1981) and Escape From L.A.(1996). Phillips charts the consequences of Reagan-era politics across these films, as well as what might be Carpenter’s most overt social commentary, the “Rowdy” Roddy Piper sci-fi film They Live (1988), wherein the wealthy and elite are cast as aliens among us. For Phillips, New York “captures the early rhetoric of the Reagan campaign with a particular focus on Cold War histrionics and fears of internal corruption and crime.” They Live is a parody of 80’s politics in which “the optimistic economic rhetoric of Ronald Reagan becomes a specific target.” And L.A., which takes us into the Clinton era, resonates with the complete transformation of a 1990’s media that “continued to emphasize image making in politics and the importance of the televisual and cinematic dimensions of the presidency.”
The section on Carpenter is maybe the most successful due to the way in which Phillips also helps us appreciate the cinematic roots of his work, framing the overall critique through the idea of the “frontier.” One possibly unexpected aspect of the book is how large a part the American Western plays into the final section: “The vast majority of Carpenter’s work—while filled with aliens and vampires and futuristic outlaws—draws inspiration from the films of Howard Hawks and John Ford rather than older horror pictures.” The way in which we begin to see the significance of this work in relation to a parallel genre that has increasingly carried the weight of social commentary is among the most revelatory critiques in Dark Directions.